But you were washed, you were sanctified, you were justified in the name of our Lord Jesus the Messiah and by the Spirit of our God. Literal Standard Version And certain of you were these! But you were washed, but you were sanctified, but you were declared righteous, in the Name of the Lord Jesus, and in the Spirit of our God. NET Bible Some of you once lived this way. New Heart English Bible Such were some of you, but you were washed. But you were sanctified.
Weymouth New Testament And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
World English Bible Such were some of you, but you were washed. But you were justified in the name of the Lord Jesus, and in the Spirit of our God. Young's Literal Translation And certain of you were these! Additional Translations Leviticus Then Moses presented Aaron and his sons and washed them with water. John "Never shall You wash my feet! Jesus answered, "Unless I wash you, you have no part with Me.
Get up, be baptized, and wash your sins away, calling on His name. Ellicott's Commentary for English Readers. Context Members of Christ … 10 nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. Treasury of Scripture And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
Romans But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you… Ephesians And you hath he quickened , who were dead in trespasses and sins; … but ye are washed. To shame you out of your present unworthy course of litigation before the heathen, I have said 1 Corinthians , "Set the least esteemed in the Church to judge.
Is it so? Paul alludes probably to the title, "cachain," or wise man, applied to each Rabbi in Jewish councils. As each case should arise, the arbitrator was to be chosen from the body of the church, such a wise person as had the charism, or gift, of church government.
But --emphatically answering the question in the end of 1 Corinthians in the negative. Your going to law at all is a falling short of your high privileges, not to say your doing so before unbelievers, which aggravates it. Ye, whom your Lord commanded to return good for evil, on the contrary, "do wrong by taking away and defraud" by retaining what is entrusted to you; or "defraud" marks the effect of the "wrong" done, namely, the loss inflicted.
Not only do ye not bear, but ye inflict wrongs. Compare 1 Peter , where it rather seems to mean the setting apart of one as consecrated by the Spirit in the eternal purpose God.
The order of sanctification before justification shows that it must be so taken, and not in the sense of progressive sanctification. Paul compare the Church of England Baptismal Service , in charity, and faith in the ideal of the Church, presumes that baptism realizes its original design, and that those outwardly baptized inwardly enter into vital communion with Christ Galatians He presents the grand ideal which those alone realized in whom the inward and the outward baptism coalesced.
At the same time he recognizes the fact that this in many cases does not hold good 1 Corinthians , leaving it to God to decide who are the really "washed," while he only decides on broad general principles. Jesus, and by the Spirit --rather, "in the Spirit," that is, by His in -dwelling. Both clauses belong to the three--"washed, sanctified, justified. All things are lawful unto me --These, which were Paul's own words on a former occasion to the Corinthians, compare 1 Corinthians , and Galatians , were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry Acts , "fornication" perhaps in the letter of the Corinthians to Paul, 1 Corinthians Paul's remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification.
He who commits "fornication," steps aside from his own legitimate power or liberty, and is "brought under the power" of an harlot 1 Corinthians ; compare 1 Corinthians The "power" ought to be in the hands of the believer, not in the things which he uses [BENGEL]; else his liberty is forfeited; he ceases to be his own master John Galatians 1 Peter 2 Peter Unlawful things ruin thousands; "lawful" things unlawfully used , ten thousands.
The argument drawn from the indifference of meats 1 Corinthians , Romans Romans ; compare Colossians to that of fornication does not hold good. Meats doubtless are indifferent, since both they and the "belly" for which they are created are to be "destroyed" in the future state. But "the body is not created for fornication, but for the Lord; and the Lord for the body" as its Redeemer, who hath Himself assumed the body : "And God hath raised up the Lord, and will also raise up us" that is our bodies : therefore the "body" is not, like the "belly," after having served a temporary use, to be destroyed: Now "he that committeth fornication, sinneth against his own body" 1 Corinthians Therefore fornication is not indifferent, since it is a sin against one's own body, which, like the Lord for whom it is created, is not to be destroyed, but to be raised to eternal existence.
Thus Paul gives here the germ of the three subjects handled in subsequent sections: 1 The relation between the sexes. There is a real essence underlying the superficial phenomena of the present temporary organization of the body, and this essential germ, when all the particles are scattered, involves the future resurrection of the body incorruptible.
Romans Believers shall be raised up out of the rest of the dead the first resurrection Revelation In either event, the Lord's coming rather than death is the great object of the Christian's expectation Romans Resuming the thought in 1 Corinthians , "the body is for the Lord" 1 Corinthians , Ephesians Ephesians Ephesians , Justification of his having called fornicators "members of an harlot" 1 Corinthians Ephesians In the case of union with a harlot, the fornicator becomes one "body" with her not one "spirit," for the spirit which is normally the organ of the Holy Spirit in man, is in the carnal so overlaid with what is sensual that it is ignored altogether.
But the believer not only has his body sanctified by union with Christ's body, but also becomes "one spirit" with Him John , , 2 Peter ; compare Ephesians , John Flee --The only safety in such temptations is flight Genesis , Job Every sin --The Greek is forcible. He certainly injures, but he does not alienate the body itself; the sin is not terminated in the body; he rather sins against the perishing accidents of the body as the "belly," and the body's present temporary organization , and against the soul than against the body in its permanent essence, designed "for the Lord.
Just as the Jews had one temple only, so in the fullest sense all Christian churches and individual believers form one temple only. In sinning against the latter, the fornicator sins against "your ideal body," that of "Christ," whose "members your bodies" are 1 Corinthians In this consists the sin of fornication, that it is a sacrilegious desecration of God's temple to profane uses.
The unseen, but much more efficient, Spirit of God in the spiritual temple now takes the place of the visible Shekinah in the old material temple. The whole man is the temple; the soul is the inmost shrine; the understanding and heart, the holy place; and the body, the porch and exterior of the edifice. But we have no right to alienate our body which is the Lord's.
In ancient servitude the person of the servant was wholly the property of the master, not his own. Purchase was one of the ways of acquiring a slave. Man has sold himself to sin 1 Kings , Romans Christ buys him to Himself, to serve Him Romans While He thus took off our obligation to punishment, He laid upon us a new obligation to obedience 1 Corinthians 1 Corinthians If we accept Him as our Prophet to reveal God to us, and our Priest to atone for us, we must also accept Him as our King to rule over us as wholly His, presenting every token of our fealty Isaiah The "spirit" is incidentally mentioned in 1 Corinthians , which perhaps gave rise to the interpolation, at first written in the Margin, afterwards inserted in the text.
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American Standard Version. Sorry, an error was encountered while loading the book. Sorry, you don't have permission to view that book. Sorry, an error was encountered while loading part of the book. An error occurred while marking the devotional as read. An error occurred while accessing favorites. Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10 thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God.
But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. Read more Share Copy.
Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. Do not be deceived.
Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
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